Here’s our wall of sentientists. If, like them, you’re committed to evidence and reason and have compassion for all sentient beings, why not join them and add your tile here.
Jacy is a social scientist and co-founder of the Sentience Institute. His acclaimed book, The End of Animal Farming, analyses the development & popularisation of food technologies such as plant-based & cultivated meat. Jacy’s research has been featured in The Guardian, Vox, Forbes, and other global media outlets, and he has presented at conferences and seminars in over 20 countries. He is currently a PhD Fellow at The University of Chicago. He is from Huntsville, Texas and lives in Chicago with his wife Kelly Anthis and their rescued dogs Apollo & Dionysus.
Jacy is vegan and has a naturalistic worldview and is happy to identify as a “Sentientist”.
Jacy’s Sentientist Conversation with me is on the Sentientism YouTube and podcast.
Why cruelty?
Because I think so hard that the sentientism is the best option for us, mean all sentient beings, This is for short.
Everyone should be judged not by the circumstances of their birth, but by the pattern of their mind. Anything that can experience, that can suffer, has moral weight to its existence.
Kyle is Adjunct Assistant Professor in the Department of Philosophy at Queen’s University. His research is in social & political philosophy & in animal & environmental ethics. He teaches normative ethics, metaethics, bioethics, business ethics, cyberethics, the philosophy of law, & critical thinking. Kyle is the author of “Wild Animal Ethics – The Moral and Political Problem of Wild Animal Suffering”.
Kyle is vegan and has a sentiocentric and naturalistic worldview. He identifies as a Sentientist.
Find Kyle’s Sentientist Conversation with me on the Sentientism YouTube and Podcast.
I believe in non-violence (ahimsa) as a key philosophy and the shortcut to world peace. I am a sentientist because I have compassion for all beings and do not exploit or abuse animals for greed or ignorance. I can only hope that this philosophy expands and we manifest a utopian dimension of peace.
Because treat others the way you want to be treated.
I am an associate professor of Philosophy at Dalhousie University (Andrew at Dalhousie). My areas of specialization are in animal (bio)ethics, naturalized epistemology, neuroethics, and the philosophy of animal behaviour and cognition. I am interested in how deepening scientific understanding of the psychological capacities of various nonhuman animals should change philosophical discussions of their knowledge (beyond a simple reliabilism), agency (including their consent and dissent capacities) and treatment in captivity (primarily in laboratories).
All is one and all beings deserve the freedom to flourish.
If our ability to suffer doesn’t count for anything, then we could cause the greatest pain/suffering and yet not be held accountable. What decent morality maximizes suffering?
Amy co-directs the Ethics in Education Network which supports progressive, secular ethics at the core of K-12 education. She also co-hosts the Ethical Schools podcast. Beyond the EIEN Amuy educates institutional and political influencers on the devastating impacts of animal agriculture.
Amy is vegan, has a naturalistic worldview and is a Humanist and a Sentientist.
Because all sentient beings are the same in our will to live, and our ability to suffer.
Marcus is a professional tennis player. He is a philanthropist and an advocate for effective altruism through his work as the founder of High Impact Athletes and as a member of Giving What We Can. He is veg*an and has a naturalistic worldview.
Marcus’ Sentientist Conversation with me is here on YouTube and Podcast.
Although sceptical about the capacities of human reason – and the notion of “reason” itself – it appears evident that, alongside humans, nonhuman animals are sentient. Based on this belief, coupled with a rejection of (or ongoing attempt to reject) delusional and destructive anthropocentrism, I feel the least we can do as human beings is behave benignly and with humility toward our fellow animals (nonhuman and human) and the environments in which they and we live. The practice of veganism is indispensable in this connection.
“I’m concerned with oppression in all its forms.”
Joey is assistant professor of philosophy at McNeese State University & programme coordinator for the nonprofits Farm Forward & Better Food Foundation (See also the Default Veg campaign). His research covers philosophies of food, medicine, animals & environment. He teaches biomedical ethics & sections of ethical theory & existentialism.
He is vegan and has a naturalistic worldview.
Watch his Sentientist Conversation with me here on YouTube or Podcast.
I’m a sentientist as excluding anyone’s suffering from moral consideration will always be arbitrary. Hence, the interests of all sentient beings deserve equal consideration.
As someone who is personally against bigotry, speciesism seems like a combination of racism, sexism, and ableism combined. I see no reason why someone that has the mental capabilities of a 3-5 year old (ex, pigs) should be treated the way they are simply because they have a body that does not look like a monkey, as ours does. If monkeys (homo sapiens) deserve rights and to live (as I believe they do) free of discrimination despite mental or physical differences, then why is someone to be judged on their worth for having feathers or hooves when we’ve already determined that judging someone on their bodily abilities and appearance is not justification for denying them personhood rights? It would be ethically inconsistent to be speciesist while claiming to be antiracist, antisexist, and/or antiableist.
Kristof Dhont is a social psychologist & senior lecturer at the university of Kent where he runs SHARKLab (Study of Human InterGroup & Animal Relations). He is the author of “Why We Love & Exploit Animals“. Kristof is vegan and has a naturalistic worldview.
Kristof’s Sentientist Conversation with me is on the Sentientism YouTube and Podcast.
See the famous Bentham quote. What matters is can they feel.
Ethical reason, cannot justify speciesism.
Because the needs of sentient beings, their freedom and the continued existence of sentient life are the are the only aspects one can build a reasonable framework of ethics upon.
Everything that lives is holy.
Harm Not for All
I care deeply about both rationality and ethics. My ethical foundation is exactly identical to the fundamental tenants of Sentientism. My conclusions and my ethics as a whole seem to differ slightly, but we start from a very similar set of principles.