I’m a sentientist because the collective denial of the suffering of other beings makes us unworthy of our privileged place among the creatures of this planet.

Without evidence why believe a thing?

rohinshah.com

Its the first place to start. It is the basic unit of any ethical system.
Philip on Facebook

I’m a sentientist because the sentient united will never be defeated!

@beornnmccarthy

LiteraryChange Blog

I’m a sentientist because I believe that non-human animals have the same right to freedom from enslavement, exploitation and torture, as human animals. They have the same capacity for pleasure and suffering and should therefore be protected from being reduced to an unfeeling asset.

We seem to have developed a different attitude to sentient animals based on their utility (or competition) to humans as written about by Jonathan Foer in ‘Some we love, some we hate, some we eat’. Others, as a means of defense, attribute sentience to plants. If we are serious about Humanism, we need to understand that, as rational beings, we have to extend our circle of compassion to those who we exploit including enslaving companion animals for our own enjoyment.
@vegvet
Kevin on FaceBook

If you take a moment out of your busy day to think about life on Earth, it’s obvious that all sentient life whether arachnids, mollusks, reptiles, insects, birds, mammals, amphibians (in no particular order) is pretty miraculous. Who am I, (as a mammal), to say that my life is more valuable that that of an insect. All sentient life is caring, feeling and complex.

*Everything* we care about begins at the conscious subjective experience. It is the case that a subjective experience avoids pain, so it is the case we must seek to avoid it.
@jaron_hall

“I am a sentientist because I recognise that all sentient beings have a life that can go better and worse for them. This is enough for us to recognise that they matter.”

Josh is a moral and political philosopher with research interests in animal ethics, the philosophy of food, liberal and libertarian political theory, and applied ethics. He is a Lecturer in Political Philosophy and British Academy Postdoctoral Fellow based in International Relations, Politics and History at Loughborough University. Josh is the author of many articles and books, including “Just Fodder” on the ethics of feeding non-human animals and (to be published in 2023) “Food, Justice, and Animals: Feeding the World Respectfully“. Josh co-hosts the Knowing Animals podcast.

Josh is vegan and has a sentiocentric moral scope. He is non-religious and has a naturalistic worldview.

Find our Sentientist Conversation on The Sentientism YouTube here or the Sentientism Podcast here.

josh-milburn.com
@JoshLMilburn
@aveganphilosopher

Flourishing and suffering feel just the same no matter whose mind they are found in.
@tyler_m_john

I am a sentientist because I believe sentience is the best, and only, criterion for granting moral consideration. Sentientism has the potential to create a just world for all conscious, feeling beings that call this planet home.
@brenda.de.groot
https://brendadegroot.com

“I am a sentientist because: Suffering matters to those who suffer. Sentientism means having compassion for all those who suffer – both human and nonhuman. Sentientism means emancipating all sentient beings who can’t stand up for their own interests. Sentientism is the new moral paradigm. Change will not come by doing nothing. Sentientism is not only a theoretical idea, it includes veganism. Sentientism doesn’t hurt you – nor others.”

Floris’s bio states he is “a philosopher and therefore an atheist”. He is a practical, activist, vegan philosopher. He has written a number of books including “Philosophy for a Better World”, “On Green Liberty”, “De vrolijke veganist” (“The Happy Vegan”) and “Hoe komen we van religie af?” (“How to get rid of religion. An inconvenient liberal paradox”). In 2017, Floris participated in a television series “To Hell With Your Religion”, in which he lived with a group of people of various religions for two weeks, exploring and critiquing religious ideas.
Floris’ Sentientist Conversation with Jamie on YouTube and Podcast
After our conversation, Floris kindly shared a series of posters he has developed that relate to Sentientist themes. These posters, hosted here, remain Floris’ intellectual property but he is happy with them being freely used for educational purposes.
Floris on Wikipedia

“The reasons we articulate today for animals to have rights, we will need in the future, to convince superintelligent AIs to allow us to keep our rights.”
Roman’s Sentientist Conversation with Jamie on YouTube and on the Sentientism Podcast
Roman on Wikipedia
Roman on GoogleScholar
@romanyam

I am a sentientist because I spend almost all my life observing animals, so I have no doubts about their sentience. My question is: now that evidence from science, reasoning, and feelings show that all beings are sentient, what are we going to do with that truth?
@MonosCorte

I think… therefore I am a sentientist.

Salanieta on FaceBook

“Sentientism means that we should take into account all and everyone’s positive and negative feelings, without arbitrary exceptions. No-one and nothing can consistently or reasonably object to sentientism, because disagreeing with sentientism means having negative feelings about it and believing that those negative feelings should not be arbitrarily excluded from moral considerations.”

Stijn is a physicist, economist, animal activist, rational moral philosopher and an Effective Altruist. He co-founded and is president of Effective Altruism Belgium. He’s currently researching economics at the university of Leuven.

Stijn on our Sentientist Conversations YouTube and Podcast series – “My enemy, which I will destroy, is arbitrariness!”
@StijnBruers
stijnbruers.wordpress.com

I am a sentientist because I believe that all sentient beings have a right to Fairness and Justice. No animal should have to suffer intentionally or be condemned to suffer unimaginable pain, mental anguish, loss or death.

@anitaalf

I am a sentientist because I believe evidence, reason and compassion to all beings is a necessary step to take for a better world.
@CShalendra

Corey is a sociologist and scholar of social movements and human-nonhuman relations. She is a lecturer in the School of Social Policy, Sociology and Social Research at the University of Kent. Corey says: “The magnitude of nonhuman suffering is such that activists can’t afford to take chances. My work is designed to take the guesswork out of social movement mobilization and animal rights activism.” She is vegan and has a naturalistic worldview. She is one of the few academics who has explored the intersection of the atheist/humanist/naturalistic thinking and animal advocacy movements – see this article and her book A Rational Approach to Animal Rights.

Find Corey’s video/podcast conversation with me here on “Sentientist Conversations”

@DrCoreyLeeWrenn
Corey on FaceBook
CoreyLeeWrenn.com
Corey on Wikipedia

Concern for the well-being of all living beings ought to be the highest concern for all living beings.

@dylanbraines

Sentient beings feel, have consciousness and emotions, yet they are voiceless, there should a be a charter of animal rights

Suffering in any sentient being, even if not human, is still suffering. If our aim as individuals and society is to be “good”, in any kind of definition possible, elimination of suffering is needed.

@rom20501

In my estimation there are certain types of pain that can never be compensated for, the merciless slaughter of animals is only one type.
@esotericspeech