Here’s our wall of sentientists. If, like them, you’re committed to evidence and reason and have compassion for all sentient beings, why not join them and add your tile here.
What happens to our fellow sentient creatures, is up to every one of us ! We’re in this together. Let our actions be predicated, inter alia, on the rights & feelings of all sentient creatures!
@NoHolyScripture
Richard is a writer, psychologist, and animal rights advocate. He coined the term “speciesism” in 1970 and was one of the first to use the term “Sentientism” in a positive light, after it was first used in a derogatory sense by John Rodman in 1977 to criticise Peter Singer and Richard’s thinking.
Richard developed the term sentientism in a naturalistic context – using evidence and reason to infer sentience and to grant moral consideration to sentient beings. Richard still considers himself a Sentientist in this naturalistic context today. He has also developed painism, a sub-set of the sentientist worldview that focuses on the moral importance of pain over that of positive experiences and aims to resolve the tensions between rights and utilitarian approaches.
Sentientism is the best way to work out what’s real and what’s important.
@LizJService
To me, suffering/joy are what really matter in the end. And for this, sentience to some degree is a necessary condition.
@JMannhart
Sentientism because we need to respect all lives on earth equally and nurture life. Sentientism because our relationship with the animals decide our relationship with ourselves, and the planet.
itskritikal.com
Indianvegandiary on Instagram
@dontbekritikal
A recipe of science and humanity can create the world we all need.
@SSagawe
Shannon on Instagram
For all we know, sentient experience is all there is, and even if isn’t, it’s not clear what else could possibly matter. Being capable of experiencing happiness or suffering is all it takes to make one morally relevant, for one to matter, on pain of incoherence or inconsistency in our approach and attitude to our existential predicament.
Aatu on Facebook
Peter is a human rights campaigner, best known for his work with LGBT social movements. The Netflix movie, “Hating Peter Tatchell“, tells the story of his life and work to date. Peter is an atheist, a humanist and campaigns for sentient animal rights, saying: “human rights and animal rights are two aspects of the same struggle against injustice” and that he advocates for a “claim to be spared suffering and offered inalienable rights” for both humans and animals.
Find his Sentientist Conversation with me here on the Sentientism YouTube and here on the Sentientism podcast. In our discussion he says: “Maybe there will come a point when Humanism ceases to be – that Humanism evolves into Sentientism. I would like to see that. And I would like to be part of the process that makes that happen.”
Peter on Wikipedia
PeterTatchell.net
petertatchellfoundation.org
@PeterTatchell
Naomi is the CEO of Best for Britain, the UK’s leading non-partisan advocacy group upholding internationalist values. Before her campaigning and political career she worked in the corporate world and chaired a number of voluntary groups. Naomi describes herself as an internationalist, xenophile, humanist, vegan. She co-hosts the Oh God What Now? (formerly Remainiacs) and The Bunker podcasts.
You can watch her Sentientist Conversation with me here on YouTube and listen here on our Podcast.
@pimlicat
This rationale could not be more urgent and more appropriate to the times.
The baseline for who matters morally is whether or not things matter to a living being – sentience captures this.
@MW_Perry
Because every sentient being deserves to live a life free from unnecessary suffering.
I think that subjective experiences matter, and suffering is wrong, no matter who or “what” experiences it.
@ClareDHarris
We are not the superior animal just because we believe it is so. Too few humans acknowledge we are all animals. I am Vegan on their behalf.
@speciesamused
Humanity should come out of the human-centric bubble. However, too often animals are viewed with partisan sentimentality or ignorant disregard, as economic utility or nuisances. I think we need to be guided by evidence-based reason, wonder, care & curiosity to restore the bond with our beautiful world and minimize all suffering. If we judge ourselves to be capable of any moral progress, we will understand the need to live without being a threat to all living creatures around us.
All animals think and feel whether an ant or elephant, shark or lobster. We are not outside of the animal kingdom, we are part of it.
I am a sentientist because I believe that no living being is inherently more valuable than another based on immutable traits: race, gender, age, or species. The value of life stems from pleasure, so to enslave or kill a being which can feel pleasure, or might be able to in the future (note that this includes nonsentient embryos and fetuses, but not a being which is braindead or cannot feel) is to rob it of all potential future pleasure.
@Arachnocat14
Acknowledging sentience and the ability to suffer in all beings, is just the first step towards a fair and decent world. We must also do everything we can to prevent that suffering.
@lisanarelle
Because I care about what’s true and what’s fair, and would hasten the day when it’s the norm to take seriously the interests of sentient beings, human and otherwise.
Sentientism addresses the most important blind spots of Humanism.
Basic rights are not limited to one species, even if we pretend they are.
I’ve chosen to follow this idea because I believe all life is worthy of freedom, happiness, and love with very general intrinsic value surviving in a world which they choose to avoid death and suffering as far as practicable, I also think it’s very anthropocentric to trivialise the exploitation of non-human animals as commodities simply because they’re different forms of life. We should really put into regard that these are sentient beings who feel pain, emotion, and nonsensically & unnecessarily suffer everyday for the sake of human gratification.
All the sentient creatures of the earth are deserving of equal treatment. We are born of the same family and it is beyond unethical for one species to lay waste to the earth for the sake of exploiting its kin. All living beings have value and we, as the ethically minded beings of this world, must work to preserve their wellbeing and that of the Earth.
Because we all share a common ancestor and common instincts and biological machinery. To pretend we are very different from our fellow earthlings, particularly other mammals, is hubris.